When Does History Begin?: Religion, Narrative, and Identity in the Sikh Religion
(eBook)

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Published
State University of New York Press, 2022.
ISBN
9781438487366
Status
Available Online

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eBook
Language
English

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APA Citation, 7th Edition (style guide)

Harjot Oberoi., & Harjot Oberoi|AUTHOR. (2022). When Does History Begin?: Religion, Narrative, and Identity in the Sikh Religion . State University of New York Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Harjot Oberoi and Harjot Oberoi|AUTHOR. 2022. When Does History Begin?: Religion, Narrative, and Identity in the Sikh Religion. State University of New York Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Harjot Oberoi and Harjot Oberoi|AUTHOR. When Does History Begin?: Religion, Narrative, and Identity in the Sikh Religion State University of New York Press, 2022.

MLA Citation, 9th Edition (style guide)

Harjot Oberoi, and Harjot Oberoi|AUTHOR. When Does History Begin?: Religion, Narrative, and Identity in the Sikh Religion State University of New York Press, 2022.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID45a126e1-4401-1124-84e4-b0264b3f343e-eng
Full titlewhen does history begin religion narrative and identity in the sikh religion
Authoroberoi harjot
Grouping Categorybook
Last Update2024-03-20 23:01:07PM
Last Indexed2024-04-14 00:45:04AM

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Image Sourcehoopla
First LoadedFeb 26, 2024
Last UsedFeb 27, 2024

Hoopla Extract Information

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    [synopsis] => Documents how the premodern techniques of narrating the past in South Asia were deeply transformed by colonial modernity, resulting in newer forms of truth-telling within the Sikh community.

Focusing on important issues in Sikh religious identity and memory, Harjot Oberoi shows how premodern techniques of narrating the past and truth-telling in South Asia were deeply transformed by colonialism. Indian historiographical praxis has long been problematic. Al-Biruni, the eleventh-century polymath, was puzzled by how people in the subcontinent treated the protocols of history; it escaped his learning that Indian narrative constructions of the past were embedded in an intricate canon of poetical traditions and represented a radical departure from historical narratives in the Islamic, Sinic, and Greco-Roman worlds. Where others tended to search for "facts," people in South Asia looked for "affect." This alternative model for comprehending and evaluating the past—through aesthetics and gradients of taste—generated a crucially different variety of historical consciousness. Oberoi's examination of the Sikh tradition demonstrates what modern critical narrative achieves when it moves away from classical models, traversing significant moments in colonialism, coercion and protest in the Raj, the production of knowledge, the rise of secular nationalism, and modern notions of the self within and outside India.
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